Amazon.in - Buy Rethinking Working–Class History – Bengal 1890–1940 book online at best prices in India on Amazon.in. Vinay Bahl. How indeed could that ever happen?” Abdul Momin reflected on this question in 1970 as he thought back to the stormy days of 1929 when he, as a young radical trade unionist, took a prominent role in conducting the first general strike of the Calcutta jute workers.¹ In asking this question, Momin raised an important issue: How indeed does one understand a case of working-class militancy that does not flow from, or result in, organization? He finds in their relationship many elements of the landlord/tenant relationship from the rural past: the jute-mill workers of the period were preindividualist in consciousness and thus incapable of participating consistently in modern forms of politics and political organization. The government described this labor force in 1933 as “perhaps the largest and the most compact... “There was no organization. Situating and Rethinking Subaltern Studies for Writing Working Class History . Free shipping for many products! (1989). An examination of the Jute industry in colonial Calcutta, this book notes that the Indian labor force did not establish European-style unions due to traditional cultural practices which provided the subaltern workers with their own forms of showing dissent. 2000. Nonetheless, most historians studying working people in 19th- and 20th-century Britain do not publish under the working-class history banner. This book is not yet featured on Listopia. August 27th 2000 Find many great new & used options and get the best deals for Rethinking Working-Class History : Bengal, 1890-1940 by Dipesh Chakrabarty (1989, Hardcover) at the best online prices at eBay! JSTOR®, the JSTOR logo, JPASS®, Artstor®, Reveal Digital™ and ITHAKA® are registered trademarks of ITHAKA. Rethinking Working-Class History. Although Chakrabarty deploys Marxian arguments to explain the political practices of the workers he describes, he replaces universalizing Marxist explanations with a sensitive documentary method that stays close to the experience of workers and their European bosses. by Princeton University Press. The year 1949 marked a watershed in Chinese working-class history. Thus Marx considered labor to be a “moment” (i.e. Try logging in through your institution for access. We’d love your help. a constituent element) of capital, and capital, according to him, “is abourgeois production relation,a production relation of bourgeois society.”¹ The laborer of Marx’s assumption had internalized and... A trader’s mentality characterized entrepreneurship in the jute industry of Calcutta. Chakrabarty, Dipesh. Chakrabarty, Dipesh. Opposing a reductionist view of culture and consciousness, he examines the milieu of the jute-mill workers and the way it influenced their capacity for class solidarity and revolutionary action from 1890 to 1940. The print version of this textbook is ISBN: 9780691055480, 0691055483. (For EndNote, ProCite, Reference Manager, Zotero, Mendeley...), 7 CONCLUSION: RETHINKING WORKING-CLASS HISTORY. Book Info. APA Citation. Start by marking “Rethinking Working-Class History: Bengal 1890-1940” as Want to Read: Error rating book. Free delivery on qualified orders. The management themselves were. The management themselves were unable to shift from their Scottish cultural norms which they took to India with them. book Around and within this empir. Today, this creates a special problem for the historian, for any projected history of the conditions of this working class is soon bedeviled by the paucity of sources. Dipesh Chakrabarty is a Bengali historian who has also made contributions to postcolonial theory and subaltern studies. Opposing a reductionist view of culture and consciousness, he examines the milieu of the jute-mill workers and the way it influenced their capacity for class solidarity and "revolutionary" action from 1890 to 1940. With rapid industrialization, the policy inclination of the state brought great changes to all aspects of the working-class: their size and composition, job security, labor insurance, and the housing, … From Amazon.com: "Dipesh Chakrabarty combines a history of the jute-mill workers of Calcutta with a fresh look at labor history in Marxist scholarship. One of the undisputedly good things about modern scholarship is that women’s history is finally getting its due.... Dipesh Chakrabarty combines a history of the jute-mill workers of Calcutta with a fresh look at labor history in Marxist scholarship. If Marx gave the working class a special place and mission in history, it is also clear that he situated this class within a framework of bourgeois relationships. Terribly fascinating, terribly useful, and written with a clarity that separates Chakrabarty from other Marxists, historians, and Chicagoans. Goodreads helps you keep track of books you want to read. Rethinking Working-class History. You do not have access to this : Dipesh Chakrabarty. Chakrabarty, Dipesh. Be the first to ask a question about Rethinking Working-Class History. My narrativization of jute workers’ history takes issue with reductionist views of “subjectivity.” I have endeavored to argue that the logic of a culture cannot be derived from a construction of “politics” or “economics” that looks on itself as something outside culture. Just a moment while we sign you in to your Goodreads account. Dipesh Chakrabarty combines a history of the jute-mill workers of Calcutta with a fresh look at labor history in Marxist scholarship. Read Rethinking Working–Class History – Bengal 1890–1940 book reviews & author details and more at Amazon.in. Vinay Bahl. To see what your friends thought of this book, Rethinking Working-Class History: Bengal 1890-1940, বড্ড স্পেশালাইজড। মন দিতে পারছিলাম না। মাঝে লাফ দিয়ে ছ'নম্বর (class and community) আর তারপর কনক্লুশন চ্যাপ্টারটা পড়ে ছেড়ে দিলাম। ডিটারমিনিজমের সমান্তরালে একটা সমাজের নিজস্ব সাংস্কৃতিক ব্যাগেজগুলোও যে হায়ারার্কি তৈরীতে বেশ ভূমিকা নেয় সেটা দেখাচ্ছেন। আর একটু বড় হয়ে আবার পড়ব।, Chakrabarty's famous monograph, which one reviewer referred to as "the most important since E.P. There are no discussion topics on this book yet. Chakrabarty's famous monograph, which one reviewer referred to as "the most important since E.P. Refresh and try again. Situating and Rethinking Subaltern Studies for Writing Working Class History . Around and within this empirical core is built his critique of emancipatory narratives and their relationship to such Marxian categories as "capital," "proletariat," or "class consciousness.". on JSTOR. ©2000-2021 ITHAKA. Thompson", argues for a middle ground between Thompson's particularizing and classical Marxists' universal logic. The method of history—to slightly deflect the aim of a remark made by Michel Henry— is “the construction of the contrary which, in turn, is handed over to destruction.”¹ In what does the contrariness of this book consist? 1 – 3 CrossRef Google Scholar. Princeton University Press, Aug 27, 2000 - History - 245 pages. The figure of the worker invoked in his exposition of the category of “capital” was that of a person who belonged to a society where the bourgeois notion of equality was ingrained in culture. Opposing a reductionist view of culture and consciousness, he examines the milieu of the jute-mill workers and the way it influenced their capacity for class solidarity and revolutionary action from 1890 to 1940. Rethinking Working-Class History : Bengal 1890-1940 by Dipesh Chakrabarty and a great selection of related books, art and collectibles available now at AbeBooks.com. Princeton University Press. The initial chapters of this book call into question the “objective” nature... JSTOR is part of ITHAKA, a not-for-profit organization helping the academic community use digital technologies to preserve the scholarly record and to advance research and teaching in sustainable ways. Rethinking working-class history : Bengal, 1890-1940. Catalogue Persistent Identifier. Most observers of labor conditions in the jute industry agreed that there was an urgent need for working-class organization. Princeton : Princeton University Press, http://www.loc.gov/catdir/toc/prin031/88019954.html. Dipesh Chakrabarty combines a history of the jute-mill workers of Calcutta with a fresh look at labor history in Marxist scholarship. Summary: From Amazon.com: "Dipesh Chakrabarty combines a history of the jute-mill workers of Calcutta with a fresh look at labor history in Marxist scholarship. Published in History after the Three Worlds: Post-Eurocentric Historiographies, edited Arif Dirlik, Vinay Bahl and Peter Gran (Maryland: Rowman and Littlefield Publishers, 2000), 288 pages. Thompson", argues for a middle ground between Thompson's particularizing and classical Marxists' universal logic. Rethinking Working-Class History Bengal 1890-1940 by Dipesh Chakrabarty and Publisher Princeton University Press. Rethinking Working Class History. 20 New Books on Women’s History. Welcome back. Happy Women's History Month! Yet there was a great struggle. Book Description: Dipesh Chakrabarty combines a history of the jute-mill workers of Calcutta with a fresh look at labor history in Marxist scholarship. MLA Citation. Read "Rethinking the History of Working People: Class, Gender, and Identities in an Age of Industry and Empire, Radical History Review" on DeepDyve, the largest online rental service for scholarly research with thousands of academic publications available at your fingertips. Historians often seek to answer this question in terms of the material conditions of the... Their poverty gave the jute-mill workers a sense of identity and a certain sense of social stratification as well. Save up to 80% by choosing the eTextbook option for ISBN: 9780691188218, 0691188211. Even when issues like religion divided them, there still remained, in their own minds, a fundamental distinction between themselves as “poor people” and others who seemed well-off. And what would be its own critique? Around and within this empirical core is built his critique of emancipatory narratives and their relationship to such Marxian categories as capital, proletariat, or class consciousness. https://nla.gov.au/nla.cat-vn437264. 3 reviews. Much of the work published today with working people as its focus takes a quantitative form and comes from practitioners who consider themselves to be economic historians rather than working-class ones. Let us know what’s wrong with this preview of, Published See also the discussion of Baltimore's working-class Catholics during the 1940s in Durr, Kenneth D., Behind the Backlash: White Working-Class Politics in Baltimore, 1940–1980 (Chapel Hill, 2003), especially chaps. Back to library. Opposing a reductionist view of culture and consciousness, he examines the milieu of the jute-mill workers and the way it influenced their capacity for class solidarity and 'revolutionary' action from 1890 to 1940. Power, Sister! The book contributes to currently developing theories that connect Marxist historiography, post-structuralist thinking, and the traditions of hermeneutic analysis. Even the government of Bengal, which could hardly be suspected of prolabor sympathies, was moved to remark in 1929 that the industry was “full of anomalies, which could never exist were there a properly organized jute workers’ union.”¹ Besides, with the jute mills situated in close proximity to one another, the industry often seemed to provide an ideal basis for a strong trade union movement. Chakrabarty also highlights the dissent between Muslims and Hindus prevented both groups from developing a unified class consciousness. All Rights Reserved. An examination of the Jute industry in colonial Calcutta, this book notes that the Indian labor force did not establish European-style unions due to traditional cultural practices which provided the subaltern workers with their own forms of showing dissent. Dipesh Chakrabarty combines a history of the jute-mill workers of Calcutta with a fresh look at labor history in Marxist scholarship. 0 Reviews. Log in to your personal account or through your institution. When the Government of India appointed a committee in 1946 to enquire into the conditions of the jute-mill workers of Calcutta, the committee found that there was “very little literature available” in regard to the subject.¹ These conditions, in other words, had not been investigated before with any degree of thoroughness. This was followed by Koenker's study and by Engelstein, Laura, Moscow 1905: Working-Class Organization and Political Conflict (Stanford, 1982)Google Scholar; Bonnell, Victoria E., Roots of Rebellion: Workers' Politics and Organizations in St. Petersburg and Moscow, 1900–1914 (Berkeley, 1983)Google Scholar; Mandel, David, Petrograd Workers and the Old Regime: From the February … Rethinking Working-class History: Bengal, 1890-1940. 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