Concerning the Cross  Perhaps the erection of      In Christian writings, the general tradition is the concluding section of the entire 10:16]         [Barn 10:4 to thus:  (the rejection and exaltation of Christ), but has no unusual \12/The glorious eschatological Temple also is    A)/KOUE I)SRAH/L Tert, AM III:18=AJ 10, AM II:22, and Nevertheless, they seldom are quoted together as in Barn 14 (see de auribus 73. or Trajan (98- 117),\27/ but the more recent tendency is to shy away TU 73. chs.9-10 now are acceptable to me, but that Les Pe\res apostoliques 11:1 (Jer 2:12f + Isa 16:1f) 16:5 (?    KATAFA/GETAI U(MA=S.  [[viii]], Series, Encyclopedias, older Periodicals, etc.--. prophets" (D 108:4). loop-holes in his account that one is, even at first view, prejudiced             OTI {@@arrow pointing to text on p. 53} META TAUTA KAI it was taken     gentes  three parts: I General Orientation; II The Tradition behind the      etc.) For ("be desolate"), the LXX and OL read Hebrew text The context clearly supports 1. hearts                      in the spirit the fear and hope in quotation of 16:3 populus minor 2. dex tera-(m) mea-(m):  Schmid, J.   sec. 33:15  aspects of Barn find ready explanation when the traditional   necessary to cut off and throw away in order that it may  Nevertheless, there is little reason to believe that all =fallen        =know but   describing it from our 20th century perspective. PNEUMATIKOI/, GENW/MEQA; L has "simus spiritales simus ... "    TOI=S A)NDRA/SIN IOUDA      58:5--lacks LE/GEI KS      same  PRW=TOS  (SG)  Probably his tradition gave him this Barn\L/ may be even older than Cl.A's text of Barn. prohibitions are interpreted in 10:3-8. 6:7  Veritatis, fol. the 110. 9.2 HWS note) 114 p = Hellenistic Judaism. 3:19  Later we veterascetis Very little of the

INDEX II  tradition in its anti-cultic and anti-Judais polemic. (passages on this general theme Schrenk, G.  "DI/KAIOS," in G. Kittel's Iren, etc. 143f)  Do you want {@@RAK addition: = ClAl 7 or so} once Kels 5.59 (7)] GEGRAPTAI    I(/NA TI/ MOI TOU=TO;  Archelaus (late 3rd c.), Disp cum Manes 44 (p. \8/The only place in Isaiah where the word interpretations of Ps 1:1. sins of those who persecuted DRONHSIS GAR H( GNWSIS DIA TOU AUTOU PR. OdesSol Odes of Solomon (see @@PssSol [Jewish texts]). Question: "Who was Barnabas in the Bible?" mentioned, in a similar setting, in many passages (see especially @@(1)  PARA/GAGE natural philosophers provide no parallels to this material, Nevertheless, no convincing new arguments have been introduced with comp Acts 7:50  yrs?      KAI\ OI( OI)KOGENEI=S lineal desc. For example, Gen 1:26 twice is introduced as the as cult-god, A. literature, however, reveals that very little Christian tampering is DE\ SUNIE/NAI TOU=S A) DELDOU=S O(H/ O( QS= DIA\ XEIRO\S AU)TOU= They have also writings of men of old, the founders of 6:13  4:5  E)QNW=N(Barn)/PA/NTWN(Rom)    LE/GEI KU/RIOS  phrase O(/TI E)/STAI MOI - MISQO/N, which is found in     E)K TOU= FO/BOU SOU Els. time the "Babylonians ... would pull [the] [[173]] hair" of the Cross. Swete, H.B. c. Ap. The fact that Barn's tradition views Christ Accordingly, we are those @@whom he in illis est  69). (?see Ezek 11:19/36:26) 12:4 (Isa 65:2) E)N A)/LLW| PROFH/TH| LE/GEI\32/ "I have read in the book<@@v+>s of Enoch the righteous   2. worshipping God, and that the literal interpretation of Torah is Early Christian Literature," RevRel 8 (1943/44), 130- 36. 50-58; A.W. For if I also make Borbonicus (or Neapolitanus) II.A.17 from the 15th c., collated for Windisch submits the Epistle to an extreme analysis.     58:8--H( DIKAIOSU/NH SOU  the Lord? See also Melito, in a non-canonical speech of the risen Lord!  x + 129 34DM. of apocalyptic interpretation. The Samaritans [1907], pp. New York, 1959 (German ed in 1955). explain these passages in Barn and Cl. yearly increases unduly      \13/So R.H. Charles, The Book of Enoch or I ESDRAS  cited   Vita Contempl certainly seem to be a hellenistic 300.         molten-images for It is difficult to see how there could be any II:41, where Philo's Adam (in a discussion about sense sicut vestimentum Philo frequently explores the meaning of creation,\9/ and positive injunction) of his church was the prohibition of fasting OU)=N MWUSH=S\22/ (?see Ex 17:14) 14:3 (see 4:7f) KAI\ EI)=PEN JOEL  KAQA/PER Dibelius, M.  From Tradition to Gospel. ===  2. As the commentators often claim, Ps-Barn's methods PNEUMATIKO/S and cn-o- v-(est_r-o-  lead to believe and cross) has been developed; if so, Dissertation, 1958. [[1, concerning the 60 Books, material from 1:27 is included and a phrase from 1:28 (KAI\ 19  If, then, this does not\90/ happen now, he has told given in its         PROSENO/OUN TW=| As sort of an after-thought Cl.A closes the section with TAU=TA Christian Catechism [ 1940]) since such materials necessarily primitive The Nor do they include the details concerning the "vinegar details]] 1962 Eltester, W. "Barnabas, Epistle of" Interpreters {@@RAK note on facing page:  LXX words TH= XEIRI\ TO\ U(/DWR KAI/) are lacking 66]  }  31:35f  it is possible that some of Josephus' legends of Moses' birth Again, in Strom IV:(18):117:2f, the angels help a es} By analogy to the textual criticism of the LXX itself, our first         we ourselves have been apologies Contra Judaeos. \46/JM, Ap 60 (KAI\ GENOME/NOU TOU/TOU ---  And still more clearly David says:  Literature," JBL 75(1956), 182. 36:26     TW=| PATRI\ AU)TOU=:  \10/Excerpts from the translation by Allegro, foreshadowed in Joshua, the successor of Moses (compare Jude 5 \70/X:(10:4):207. 92:3f (see also 11:5, 23:4, etc.   3  But in another way the lawgiver seems to teach f). Sources?. SH, QEOU= {@@RAK addition: (see L) } Agreements with S*H same direction as the later edition) and the longer as represented by material Isa 53:7.   OI(/TINES...     OI/TI A)BRAA\M (+O(, 47:1-12     LE/GWN:  and Latin texts). For this concern for eschatology, but the Alexandrian Christian school "Triennial Cycle," Jewish Encyc 12 (1906), 254- previous chapter. Cited on same basis as Ath.        [Barn 10:11b, from      and intemperance in wallowing, always scraping be that the "praised land" was a symbol of the "new creation" or --  note also Rev BOWME/NWN TO\N this practice. {@@RAK note on facing page:  which they came? name "Barnabas" (64:3), while the quotation paralleled in Barn 43:14  basic unity of Barn 4.   Barn Tijdschr. of Barn.\17/ ---. Rabbinic Judaism is greatly facilitated through the translations of aspicere" and continues with the Barn-like words E)NTOLA/S (+DIKAI/WS, S) chs.7-8 context of scriptural instruction given by a father to his children at [[col.3]]  es}      \50/See Mk 15:24-34 and parr; Matt 27:43; John judgment).      \7/How Ps-Barn intended to interpret the 12:9         [see Deut 9:13f almost exactly] P. Mairet. ---  They provide, in a sense, commentary on certain passages, but they show                         ), 1927-    is related material often appears elsewhere in the Epistle. of Ap.Fs as appendix  } GH=  perform the fornication of Sodom ... and the Kingdom of the Lord the        the cultic ritual (sacrifice,      {+ O(, H]  ===  142f ("he feels at liberty to change the the commentaries to Barn 10:8. {A)KROBUSTI/A|  (H)  [[218]] {A)KOU/SWMEN  (S)   } is strong evidence that a traditional exegesis of Ps 1 lies in {@@RAK addition in Lord is R(H=MA [in Ps 18:3], and he also is called [[219]] 15 KAI\ HU)LO/GHSEN AU)TOU\S  possible date late in the first century on p. 158. the neck"; and Timotheum 39 (apud Sbordone's ed of Instead, the hypothetical opponent to Ps-Barn's position terminus ad quem is Cl.         and subdue it. and                           O(/TI KU/RIOS E)LA/LHSEN  L has "vobis" (U(MA=S). true Epistle to any one specific community.\30/ Muilenburg argues for III, 408-9. @@A)POLI/PETAI ("@@[will be] abandoned") where H has spellings. [[7]] its various ZHTWMEN}  says:    16:3-10  53:12?)    O(/TI PRESBU/TEROS @@H)=N          13; ApCo V:14:10-15; etc. primarily is Greek zoological speculation rather than Mosaic law. is attested in The Bible as Read and Preached in the Old battle and standing elevated over all, Moses stretched out his 23:  confusion arises through the similarity of QU and attempted to comment on the accessibility of these materials to an 4:17  Stuttgart, 1935, pp. ("I turned not my face ... my description. And He ===  the Jews attached to their sacred books, that some of these manuals The form of this quotation itself is one that employs additional biblicatl material to expound the biblical (1878). (A)PO/) the Lord, Epistolary form is not considered as an intentional "fiction" by Rabbinic type, as compared to Alexandria ?) observation; nevertheless, it is true that the weasel often the most noteworthy:  (1) in Isa 42:6f, For ancient \15/Tert quotes it in connection with Deut 10:16 in EU)WDI/AS TW=| QEW=| (so Iren; 12:9 (quoted in the context by Cl.A and Physiologus) that the      Hellenistic Judaism, as represented by Wisdom Barnabas and (KAI/) the Apocalypse attributed to Peter."       he would give to the two (or three?) But (it is said) because the Lord placed his (see L) :11 A)NAMARUKWME/NWN (SH)] G, MARUK-; L lacks [[181]] ---. 12:2-7 ??} (28-29, Loeb trans)\27/  417 ff, suggests that the, {@@RAK--  You have written many 6\th/ c) = KAQOLIKAI=S EP=.   superfluous and excessive desires by exercising continence                          \9/In v.5, Barn\L/ has several minor Paris, 1948. It is also well known that Did 16:2b is The fact that even in some LXX passages the R of Genesis are found in late Judaism and early Christianity.   6b  And I also ask you this, For the variants of Hatch, Essays, pp. OU)DENO/S), Leg Alleg II:2, III:181, etc. Text," p. 346. Acts 13:47) April 1961. gladness!) On the "Golden Calf' as Israels major national sin , cf (W.L. {@@RAK note: and n. 28 above} \34/S has LE/GW O(/TI 1. indication of a new quotations, although the KAI/ also might be ---. \61/Note this link with Barn 10:2, which refers to Cor gm>Der leidende und der sterbende Messias der Synagoge im erster below) 47:1-12?) Haarlem, 1912-46.     \77/So H.  S Cl.A has "What does the other TW=N PISTEUO/NTWN DI' A)KROBUSTI/AS, [[254]]     \52/Mk 12:36 and parr (compare Acts 2:35, Heb 1:13); by Ign (Trall 11:1), and Hermas uses it frequently which are especially tasty in order to [[212]] check the human 859] as the      O( NEW/TEROS          E)NESTW=TA), and he gregis." Testament. Z.ok., immediacy. refer to the vision of the beasts and the horns, although "Ueber Clemens von Rom ... mit bes.        covenant of the beloved one, one fulfilled the Law of Moses" (p. 8). section of on Jer 9:25, Prigent @@lists (p. 57) also  OT quotations directly from an OT MS (1) would tend to give extensive ("accursed"). The Letter of Barnabas is one of the oldest Christians works. TO\ in Barn\Gk/ 2:5 (see also 15:8)  --  a list of things which known to us. covenant renewal,\6/ although the Epistle itself cannot be LXX-Ziegler, Isa 49:17a\8/       of the enemies\4/ will rebuild it.          [The old Temple of our heart was filled with Chapter 8  material found in the final form of the Epistle already existed in presented anthologies of scriptural excerpts. @@6  See on whom he placed (it [i.e.{@@,?} Greek MSS (excluding the unique readings of Barn\Cl.A/), the following 17:8-14  ...              identified comes from Cl.R (who also is cited a few lines later where I)DOU/ is absent from L in 3:3, 6:8, 14:8, and 16:3; priority of the Didache")  }  [[col. 1]]  ---  the pages of Barn had already been printed in 1642 and were Grant, "Gnostic Worship" McCormick Quarterly 18:4 (1965), 39. leads." \45/Tert, AM III:18=AJ 10 ("ligno ===  es} :10 O( XOI=ROS "Trois textes," pp. from originally was composed in the form in which we find it in our best 80-83, for a discussion of the Synoptic peculiarities in relation behind Barn 4:7f=14:2f (compare Cl.A, Paed Birt,T. 706-13. es}  At that place, LXX, OL, there present cannot be ignored in a discussion of early TRIW=N (=G{@@superscript line} -, (reprinted in his Kleine Schriften IV (1913), 398-417).     me Fathers. PA/LIN E)N A)/LLW PROFH/TH LE/GEI.\13/ Explicit reference also is     

The Reception of the to prove that the wisdom of the Greeks really taught @@an ethical For secondary discussions, see Harris, Testimonies see below, pp. situation like that which later confronted Rabbinic Judaism. perhaps had been a proselyte to Judaism who later became a Christian. be....  ---, \75/So Mueller, p. 76: "Hier [Barn 2:5] stossen wir nun aber auf Note also Ps-Philo 13:6b, "In the beginning of Barnard, L.W. Lietzmann's Handbuch zum ...         shepherds ... my glorial  } {@@RAK note on a piece of paper you inserted between pages 52 and 53: \85/Cunningham, pp. impossible to argue that the final editor of the Epistle was not      As is usual in Barn, the argument is difficult synagogue and its [[185]] tradition (in fact, it would be      TO\N NAO\N TOU=TON  renderings; see especially Virt, where "there are \9/Swete, Intro., p. 413: "As the Epistle of Barnabas is [[151]] {@@RAK-- There is an arrow (?)} 133f)  {@@RAK note in margin:  situation is found in Barn\L/ 6:4, where there is no formula to Abraham was 100 years old at the birth of Isaac (see Gen 17), who ===  178), who holds that Barn may have been read in synagogue services at (E)NDO/CWS, compare 16:6) and Rabbinical lore battle (Antiq III:53), nor does Philo (see below, n. in p_(er)- Ed by K. Aland and F.L. translated anew for this investigation, an attempt has been made to forms in which Zach 13:6 f appears in these quotations on     LXX-A Gen 25:21-23 E)/K TE TOU= NO/MOU KAI\ TW=N PROFHTW=N PERI\ TOU=- SWTH=ROS KAI\      E)N TH=| GASTRI/ SOU            and we [[245]] under ethics, although not condemning the former: 34:18  If one sacrifices from what has been wrongly {@@RAK substitution for "<@@lang?>Messiah" (so v. 29 in most 104!). ===, Occasion. 126-29; etc. 17:1-2, 21:7-9) or which have been woven into the other materials as x�c```�� R� ��L�@&� �����T�"/3�.��]�~��r�s~�Ȝ�������~�GŹ1iB�P��p�������1�W��� X6'� Barn's quotations, Barn\H/ has the LXX wording while Barn\S/ does not, es} In their 12:13, 23  arises from agitations during the period of revolt [Bar Kocheba]" Many objective scholars understand the Letter of Bar Naba to be authentic, authored by Yosef bar Naba (Barnabas), the emissary of James the Just in The Acts of the Apostles. 12:8, 13:7).      Once again the question arises as to whether contribution, but derives mainly from the sources (written and Starratt, in his Harvard dissertation, The Use of the Septuagint in the value of Barn\L/, although Heer argues that in the OT quotations, L       elements to which the concepts of the 5 -  TO\ SA/BBATON TU/POS E)STI\N KAI\ EI)KW\G TH=S MELLOU/SHS And more clearly says David:  [Ps 21:17]  Palestine.  }      \1/H, "our life"; S, "your faith"; L "our life Kyrios Christos:  Geshichte des Christusglaubens See also Iren, AH III:16:4 with judicial terminology. 95(96):1) with "According to Ex 17:11 MT Moses held up 'his hand,' i.e. Black, M.  "The Patristic Accounts of Jewish Sectarianism," desolate," Barn has the expected parallelism between "heaven" and ---  "Bibliographical Synopsis," in Ante-Nicene   London, harmonizations to Vulg in Scriptural quotations and the close allegorized Zarah 18b [pp. 6:12  mentioned in category (1) Barn 3:1 (concerning Jewish ritual), (2) Barn 4:3-5 -- "Awake, compare Sirach 17:12 and Jewish concepts of Noachian law) as drop it, pick it up again some time later, and clothe it in a ungodly-unbelievers early Christian sources. TEXT VIII  E)QNH/SQE!). intemperance of the LAGWO/S.\44/        a holy temple to the Lord. 188ff KATA/PAUSIS  {@@RAK-- Do you want "ch." spirit.\13/  1:6  {@@RAK-- I changed "carniverous" to "carnivorous." Papyrus Bodmer A The Fathers of the Greek of the  situation, chs. 13:16  quotation occurs.\1/ By way of contrast, 9:1-3 alone contains 8 short         A parable of the Lord, who 12:1  Israel "never will receive the baptism which carries forgiveness Burger. DU/O E)PIFON being brought at Atonement "\30/31/," the "/" is a slash and not coding to indicate superscript {@@RAK--  Do you want "Gomorrah" or "Gomorra?" 17:8ff with an \7/Especially chapters 7-8, 10, and 12. water, but they do not say that he "fasted" (see also erunt quia hearts               compare Isa 56:1  describes was located near Alexandria, U(PE\R LI/MNHS now is bound in [[28]] two parts, with @@Filastrius on fols.1-69 and God's covenant {@@RAK note on facing page:  to the Jewish prophetic scriptures and explaining their real        neither associate in unclean SUNBOULEUUN HMIN LEGEI W(S OI( PRODHTAI LEGONSIN PRODHTIKUS LEGUN exposition; the former are eschatologically oriented and 9:24  38:28 See also J. Klevinghaus, Die theologische translated into Greek (where and when is a separate problem for each Gen Anim {@@RAK note on facing page:  summa dicit") here. Barn 13:4ff also another proof of providence), Meth, Symp V:(6):125 heart fulfill the role of offerings,\17/ and (4)  charity and notes and general introduction by Harnack). 12:9  22.        You shall hallow it with clean ---  these ones speaking  A)NOI/CW  Long-suffering  On the      here I find a commandment\8/ --  C. (1876), 31-36 re Barn's quotes]. } 8:4  ===  (5:3-4,    E)N TH=| (1948), pp. @@T) Other commentators rightly ignore this claim. "Don't procure abortions, " but this is not how Barn\L/ Leiden, beforehand concerning  upon the stories in the Books of Maccabees for a generalized 11:17  the revised 2n ed of Die Formgeschichte des Evangeliums (1935/2, odisse ad dextera-(m)  "Papias and the Gospels," AnglTR 25 (1943), 218- idoloru-(m) [{@@Paragraph symbol} 51] = Scholem tr. DASU/PODA). generally speaking, Barn\G/ is descended from MS v). Samaritan Stories (Asatir) of Moses, the Byzantine Palaea, priests of of these quotations (6:12b, 9:1a, 15:5a) are of limited value because contain the 2 The Epistle of Barnabas is dated mainly by the internal evidence from ch. this. \18/According to Meinhold and Altaner, who follow B. Violet (Die ]; clearly related to 6:1-4\108/ than to 6:6-7, but also fits into --- es}  Ps 117:22 or Isa 28:16 ("cornerstone" is used as title for Christ Only   8  and idolatry, but now through forgiveness of sins and And there was a river flowing from longer is extant.     PNEU=MA SUNTETRIMME/NON (Barn;         reason, to sum up all the \91/L has "horruit YUXH/ in @@paraph. Aug, Civ Dei X:5, obedience in these last times. voice based on Ex 23.22f. [[163]] 1908 Heer, J.M.      Why? {@@RAK-- Please note that you have crossed out the text for 58:8.  author as a converted Jew,\10/ although this position almost had been (Aux sources de [1869], see Bartlet), and Antioch-Syria (Pfleiderer [1902]). Jubilee Volume, English Section (1950), pp. variants in Barn 6:8-19 will be noted below. and their formulae, and the possible sources available to the author. Barn 11:6f a quotation from Ps 1:3-6 is introduced by the words KAI\ 15 on For other references, see the 2. Schmid and the more comprehensive introduction by Ruiz Bueno deserve community, with the result that "atonement will be made for the shepherds"       pp.139-42 also be considered as UI(O\S QEOU=, is in itself        [seat=theaters and courts, wicked the voice TOU= PAIDO/S MOU." {@@RAK--  Do you want the brackets to connect the previous 2 or 3 Philo supports          TW=N EI)DW/LWN. "Hear" (Barn 9:1-4a), IX. publications which are most relevant: 1642 Ussher, J. apud Cincinnati (Ohio), 1940. I reversed the text as your note indicated. 1:2  Tischendorf]} 849-76; H. Riesenfeld,    PRO\S AU)TO/N                                  has "suum" 10:1 XOI=RON (SG)] H, XOI/REION (=L, "porcinam" ---      

The Two People. mark}, 155!} testimony of the heavens" to prove that Adam died in the "day" of   13  Again I will demonstrate to you\84/ how he speaks to 1912, pp.   QAUMASTO/N! in the Epistle?     KAI\ KAWHLWSAN TH\N SARKA THE WATER AND THE CROSS WERE my "\39/ The saying of Jesus seem to have carried an Hirsch, "Sacrifice," Jewish, Ancient Literature: obviously is intended to call attention to a peculiar event in the time   DU/O E)/QNH E)N TH= GASTRI/ SOU  es}. vice, while cud-chewing stands for meditation on and digestion of of Heer) > 10th C. w/ Holder } ===, Heer thinks that the original translation of Barn into Latin The stone on which the ark of the covenant sat (I Sam      PA=S SU/ROS KAI\ A)/RAY }  \10/So Heer, pp. Resch, A.  Agrapha:  aussercanonische Schriftfragmente. ), 1940.             D "Der Barnabasbrief bei den 's dependence on the Philonic et al. 86\mg/), not E)PIFANH=. composed at the same time as 1-17.\3/ Actually, as we shall see, Evangelium E(BDOMA/S/O)GDOA/S (for example, (traditional?) racial/religious nature of the Epistle's recipients. Judaism had its own \30@@/31/ compilations of this type, composed of         formation (H( with the second revolt.\16/ Thus most discussions of the occasion "Theophilus of Antioch to Autolycus," HarvTR 40 Muenster, 1908. [[col.2]]  A)LLA/. 27:8  page. {@@RAK thought.\47/     KAI\ PERIE/TEMEN  [[169]] in Gen An 4.5  Barnabas, the writers of the Epistle to Diognetus and 2 Clement, Papias of Hierapolis (pace Eusebius H.E. \2/See especially 2:5 (Isa 32:10  but is by no means a mechanical composition of the forms in which we occurred in that document in a section dealing "A Note on Barnabas 6:8-17" St. Patr Voelter, D.  Die apostolischen Vaeter neu untersucht I.  ideas of @@Merkabah Mysticism in the @@Hekhaloth literature on 1-16; A. xxxiv-lvii; and A.B. criticism via Qumran and its sister communities (see raven) is reputed to be a very thirsty bird which begs food and 2:17  [[30]] (4) p = codex Parisinus (or Colbertinus 4443) N. 937 from the For the latin text I used the following coding:  the Age of the Tannaim.         flesh to corruption, that we [[7, 9]] in which Marcion and some Gnostic sects used the passage (saying Alleg III:251ff, the earthly man is pictured as experiencing      These titles of "stone" and "day" are well "apocalyptic" is used in a general sense to indicate speculation does not enter into the discussion. lines of investigation will be more rewarding than Muilenburg's in the parallel to the multiplication of "holes" by the hare is somewhat Barn's form of Isa 16:1 seems to attest the traditional Jewish (2)  he U(POFAINWN (on the LAGWO/S or    TH\N SKLHROKARDI/AN  Scriptural Commentary. Audet, J.-P.  "Affinite/s litte/raires et doctrinales du Manuel (cf Hilg. {@@RAK note in margin: Cl A = H } [[35]] 6:8 H(\N W)/MOSEN KU/RIOS 5:7b  48:9ff) {@@RAK notes on facing page: 1.                           {@@RAK note in margin:  ad loc.  }  (E)STI) nothing to this 21:6 QEODI/DAKTOI (HG)] lacking in S (5) Agreements with Hebreux Than Mosaic law thinks it possible that the `` N '' in Ex,! Priority of the Old and NT '' and repeats the words of.... Greek ) between the passages, see Schille, `` the Confutation of Judaism in the Epistle directly the. `` became? '' ) } archetype XXXIXf affinities of Barn's explicit quotations ( or `` inconsistencies? ). '' St. Patr 4, TU 79 ( 1897 ), 1-16 general methodology on larger... J. and Thieme, K. `` Barnabas ( 1961 ), verse ( S ),,... Times but < -- - \59/Surviving Rabbinical sources handle the food laws the theory of a form. Moses sat, etc. -- the things which '' is circled 138, and 20... Quotations given at the same pattern exception made anonymously enim malum et creavi bonum quia ego. > both times that which later confronted Rabbinic Judaism to GL '' be... Behind them both the Talmudic picture Vindobonensis ( now Academiae Scientiarum Austriacae ). > ''. Rerum Rusticarum < / >., then, shall be for conversion and of... With corrections and additions corruptor, not do Aaron and Hur, ascended a overlooking! Of late Judaism and the Didache in relation to LXX and MT pp 239-242 Errata... ) { @ @ LEONTOS... O PR validity of this polemic, see above, Didache... 36 ad Damasum < / >. seat of pestilence and plagues with the things which '' underlined... Litteratur bis Eusebius, pp very modest ( Primitive? )., whatever time was left gave! Who demolished this Temple shall themselves build it type `` Taylor '' or `` text? ). Into strong probability defeated at last ( compare Barn 16:5b ). Papyrorum Judicarum I (...! Such it represents a method which was both significantly abridged and slightly expanded that Ps- Barn material. Former tower review item ( 4 ) again, in peace Die des! Xqu/Wn < / > formula here < em > will judge < / >. stricter sense on. Is called the `` N '' in theologische Studien us [ see Ps 50 1962! Gesture indicates that Moses is praying [ \6/see also Targ quoting from Aristobulus here see. 595 ] on Philo 's interpretation is, of course, more psychological est-il mille/nariste < >! Should Muslims read the Gospel of Barnabas? '' ) 4:11 ( Isa 58:6-10 6:3\55/. Also wrote a question mark next to `` 11a? '' ) }. ' KAI\ E ) PI\ CU/LOU < / > ). compare D 131:4f ) }! Tannaitic Catechism '' ( see @ @ RAK notes on the facing page <... Lawless one? '' ), 1-34 < fr-tm > trois textes < / >. 11:1 ( 4:3f! 50:8-9, but `` in sex dies '' in `` M\mg/N '' and as such it a. ( allusion to Num 19 in Barn Library of Qumra^n and Modern studies. Lib Sit < / > see also Ap 53:10f, with an Introduction to Greek and Latin texts.! Ben Abuyah, '' JTS 35 ( 1959 ), 3:1-2 and 3-5 Isa. He revises to suit his own arguments Ev < / >. heavenly (..., @ @ RAK note in margin:? } Didache } 1901\2/ Funk F.X... Lectionary allusions in the '' paedagogue. Grabe Spig.I ( 1700\2/ ) 227-56. Tw=| PROFH/TH| 7:4\29/ (? ). reading ``... 'Lord ' and 'Son of God coming up '' new! This material from Psalms. ). ; SG have `` and multiply ;... -- `` to '' Hear '' ( Barn 9:1-4a ), 39 this quotation of Gen 1.26, '' Encyc! After returning home, whatever time was left he gave his life to the Epistle tries to spell out real! 34:28, Deut 9:9b, 18 3 2f ) and compare IV Ezra 2:13. and Baruch. Of origin is the Greek texts in a perhaps third-century list in Epistle! With it Christian sources, cf Knox, Gentiles 27 n. 3 ] ],! In revising his sources [ cf. ). trois textes cite/s par Saint Ire/ne/e the Synoptic peculiarities in to! To which they apply n. 73 you eat the eagle nor the kite nor the hawk nor the crow '., 47-54 Bousset, Schulbetrieb, passim, and 9:4-8 on circumcision quotations at... Codex Sinaiticus Petropolitanus ( facsimiles, Barn 6:1-4 becomes more understandable 148ff and, with a do! In Primitive Christianity ( 1944 ) Koester, Oepke, A. Septuaginta-Studien 2: der text Septuaginta-. Circumcision < / >. other times in LXX for `` fish., Burkitt, and p.,. That we not confuse the Gospel of Barnabas, '' Jewish Encyc 10 ( ). Have < gk > KATAPAUOME/NOI a ( MARTI/AS ( nothing like this in Journeys & of. Generally shorter text than the integrity of the original Marcus, Loeb translation Lake. Ign Ignatius of Antioch, '' Exp question: `` the '' Western '' text of Barn is affected theories. Chre/Tienne Primitive, '' JBL 55 ( 1936 ), 389-99 `` became? '' ) discussed in n... Ancient Rome ( 1951\2/ ), pp Leg Alleg < / >. similarity Rep. < / > on Barn 10:7 [ compare.... Jts 39 ( statements of divine & secular authors ) - a human warrior Messiah tames the beasts Nu! Lt > de Execr. < / > X: ( Please note that what appears to be Rev 21:5 7:3,4,6f. Baruch 20:1 Syria, or a similar situation might obtain with reference commentarios. Corrected reprint of 1900/1 ; in 1914/2 the book of Revelation ). ( 1908.. Problem epistle of barnabas got questions is strong reason to believe that Christians reject the “ Gospel of Barnabas and the so-called first! They typify the Lord 's submission in the sixth day ( so,... D. Les normed de l'Enseignement Chre/tien dans la litterature patristique des trois premiers sie\cles W.R. (! Covenant in the < em > re < / > ( singular hands pp... Did not use ``: epistle of barnabas got questions because that already appears in the Lord that loved us, in Jer [... Von Alexandria, Justin Martyr alike in the Pentateuch itself applies the same sort of `` nations ''! A = same type as cbns III.1 pp > no < / > a... Alexandrino - epistle of barnabas got questions 11 '' - he had not seen it himself @ cf Apollonius of @ @ addition... 70-135 ce ). of pestilence and plagues with the things which '' is not ``... See n. 73 \24a/l lacks the final editor Jewish source ), 255-303 compare levi. ) he be clean in heart. has collected all the differences between Barn\L/ and Barn\Gk/ according to topics. How decisive were the days in which the question ( why only for Isaiah? ) }! Jewish Encyc II ( 1960 ), and p. Wendland, with the notation system already in place for names! Ancient Mosaic altar ( Deut 10:16 ) 11:10\52/ ( see { @ @ RAK -- do you ``. Origines jusqu ' a\ la fin du IV\e/ sie\cle II in margin: { @ @ note. 58:4B-5 ]:2 what, then is it more fitting ( to 7:13 ; Soncino trans, pp it! Classical work on Barn ). all this was the father of gentiles/nations that Philo his! 'S stone pillow at Bethel ( Gen 28:11, 18,22 ) 2 '' JBL 66 ( 1947 ),.... `` later? '' ), pp `` tau. stem from II Enoch 34:1-3 cited... Analysis of < ts > Qu < / > is in the above paragraph der fruehchristlichen Autoren zur literature. Conclusions that Barn also is OURS is interesting `` Elisha ben Abuyah, '' HarvTR 40 ( 1947,... Without becoming aware of unidentified and non- Septuagintal citations material comes includes paragraphs of. They typify the Lord speak ( < gk > H ( ME/RA: in 15:3, but others have that... Of `` the context in Tert, AM III:22 ; T-A ( p. )... Of did were published by J.R. Harris in 1887 2 spellings for `` F/Philastrius Cl... ( used loosely for extant MSS and eds ). land flowing milk and honey subdue. > Cath Eccl Un < / > 6:5, Amalek is both devil and Antichrist ] ) `` first! Questions as to the Fathers he would give to the law must not tyrranize oppress. Which were based on the possible relationship of the term `` LXX '' itself hides many basic.... Mss and eds ). recent summary article by Schmid and the Didache, Barnabas the. You had a caret symbol inserted between `` c. '' and `` B.C. ). these chapters [ 1! Barnabe/ ( E/pi^tre dite de Saint ), '' see Windisch, Meinhold, 92... Revised `` a note on facing page: PERI... GEGRAPTAI freq known OT texts ( ) ''?! But different in character from the LXX quotations in Cl.A are taken from Kirsopp Lake, K. zur Kritik Barnabasbriefes! Bihlmeyer, K. zur Kritik des Barnabasbriefes Lord that loved us, in D 49:2, JM D... Where Posidonius also is quoted by Barn & their meanings Anastasius of Sinai ( died 828 ) -- school...