By Ian Worthington, Joseph Roisman
The main entire and updated paintings on hand on old Macedonian heritage and fabric tradition, A spouse to historic Macedonia is a useful reference for college students and students alike.
Features new, in particular commissioned essays by means of top and up-and-coming students within the field.
Examines the political, army, social, fiscal, and cultural historical past of historical. Macedonia from the Archaic interval to the top of Roman interval and beyond.
Discusses the significance of artwork, archaeology and architecture.
All old assets are translated in English.
Each bankruptcy comprises bibliographical essays for additional interpreting.
Read or Download A Companion to Ancient Macedonia (Blackwell Companions to the Ancient World) PDF
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Extra info for A Companion to Ancient Macedonia (Blackwell Companions to the Ancient World)
S. Greenwalt, ‘Macedonia, Illyria and Epirus’ (chapter 14). N. Borza, ‘Greeks and Macedonians in the Age of Alexander. W. M. , in Honor of E. Badian (Norman 1996), pp. 122–31. L. Adams, ‘Historical Perceptions of Greco-Macedonian Ethnicity in the Hellenistic Age’, Balkan Studies 37 (1996), pp. 205–22 and by J. Hall, ‘Contested Ethnicities: Perceptions of Macedonia within Evolving Definitions of Greek Identity’, in I. ), Ancient Perceptions of Greek Ethnicity (Cambridge 2001), pp. 159–86. C. What cannot be denied, however, is that the cultural commodification of Hellenic identity that emerged in the fourth century might have remained a provincial artifact, confined to the Balkan peninsula, had it not been for the Macedonians’ (p.
Hellenistic History and Culture (Berkeley and Los Angeles 1993), p. 23. For example, the Argives increased their population by eliminating the communities of Tiryns, Hysiae, Orneae, Mycenae, Mideia, along with other towns in Argolis and removing the people to Argos in 462 (Paus. 1). O. Larsen, Greek Federal States: Their Institutions and History (Oxford 1968). 9/10/2010 7:53:41 PM 12 Edward M. 27 The ancient Spartans once a year purged their population of ‘foreigners’ and the far more cosmopolitan Athenians instituted a citizenship law requiring that both parents be Athenian citizens for a child to be considered as such.
543 and 549, 137 no. 552. Of course Plutarch still accepted the dichotomy between Greeks and ‘barbarians’ as seen in his Parallel Lives and in his criticism of Herodotus for being ‘too fond of barbarians’ (Moralia 857a). 23 associates the Macedonians with the ‘Greeks’. See Anson, Eumenes of Cardia, pp. 202–14. B. Hatzopoulos and P. H. H. ), An Inventory of Archaic and Classical Poleis (Oxford 2005), pp. 794– 806. J. McInerney, The Folds of Parnassos: Land and Ethnicity in Ancient Phokis (Austin 1999), pp.